[This division separates verses closely allied. 29.) Lamentations 5:7, NLT: "Our ancestors sinned, but they have died--and we are suffering the punishment they deserved!" But our Prophet’s object was different, even to turn God to mercy, as it has been stated; and to attain this object he says, “O Lord, thou indeed hast hitherto executed just punishment, because our fathers had very long abused thy goodness and forbearance; but now the time is come for thee to try and prove whether we are like our fathers: as, then, they have perished as they deserved, receive us now into favor.” We hence see that thus no quarrel or contention is carried on with God, but only that the miserable exiles ask God to look on them, since their fathers who had provoked God and had experienced his dreadful vengeance, were already dead. ... from the Authorized King James Version of the Bible). Daniel speaks more fully when he says, “We have sinned, and our fathers, and our kings.” This consists, first of all, in the fact that their inheritance has become the possession of strangers. Lamentations 5:7 Translation & Meaning. And when he says that the sons bore the iniquity of the fathers, though it be a strong expression, yet its meaning is not as though God had without reason punished their children and not their fathers; for unalterable is that declaration, “The son shall not bear the iniquity of the father, nor the father the iniquity of the son; but the soul that sinneth it shall die.” The five poems are about *Jerusalem. We gat our bread with the peril of our lives, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Lamentations 5:7. # 5:7 This does not mean that these people had not also sinned against God. Our fathers sinned, and are no more; It is we who have borne their iniquities. Ezekiel 18:2, etc.). They mean that the people of their age were wholly innocent, and seek in Asia and beyond the sea the cause of evils, as though they never had a sin at Rome. Borne their iniquities - i:e., the punishment of them. Our fathers have sinned, and are not, and we have borne their iniquities. 3. In the world, as the Targum adds; they were in being, but not on earth; they were departed from hence, and gone into another world; and so were free from the miseries and calamities their children were attended with, and therefore more happy: and we have borne their iniquities; the punishment of them, or chastisement for them: this is not said by way of complaint, much less as charging God with injustice, in punishing them for their fathers' sins, or to excuse theirs; for they were ready to own that they had consented to them, and were guilty of the same; but to obtain mercy and pity at the hands of God. Iniquities. But the meaning of Jeremiah was not this, but he simply intended to say that the people who had been long rebellious against God were already dead, and that it was therefore a suitable time for God to regard the miseries of their posterity. 7. Our fathers have sinned, and are not.] Lamentations 5:7-10. Lamentations Chapter 1 Questions. our own wood comes at a price. Have we suffered for the perjuries of Laomedonian Troy.” (227). 5:6 We have given the c hand [to] the Egyptians, [and to] the Assyrians, to be satisfied with bread. ... “ What do you mean by … Our fathers have sinned, and are not; and we have borne their iniquities. as if they had committed no offence themselves. The father’s piety is the child’s privilege (Psalms 116:16; Psalms 86:16; 1 Kings 8:23-25). The accumulated sins of our fathers from age to age, as well as our own, are visited on us. We must not understand this in the same sense as Ezekiel 18:2, where God reflecteth upon them for using a proverb to this sense. There is one God, for the Lord our God is One - one immortal, invisible, all-knowing, all-powerful, ever-present, holy and eternal God. The punishment which the Jewish nation had been meriting for a series of years came now upon them, because they copied and increased the sins of their fathers, and the cup of their iniquity was full. The subject down to Lamentations 5:10 is chiefly related to sufferings connected with the want of the necessaries of life. The sins of the fathers were being visited on the children. Our fathers have sinned, and are not; and we have borne their iniquities. There is absolutely no way to understand the true meaning of the acrostics that are in Lamentations unless you have the means to understand what was written in the Massorah. Our fathers, they sinned and are not; Remember, Lord, what has happened to us;look, and see our disgrace. For there are three that testify: 1 John 5:7(NASB) Verse Thoughts. Our fathers ... sinned, and are not; and we have borne their iniquities - (Jeremiah 31:29, "The fathers have eaten a sour grape, and the children's teeth are set on edge"). Lamentations 5:7 × Lamentations 5:7. By the time Jeremiah wrote this lament, he was well aware of the sins of the past fathers of Israel. But yet there is no doubt but that the children who had been so severely punished, bore also the punishment of their own iniquity, for they deserved a hundred deaths. Lamentations 5:7 Our fathers sinned, and are no more;It is we who have borne their iniquities. The Jews were very unhappy parents (Matthew 27:25). But whatever changes there are on earth, God is still the same, and remains for ever wise and holy, just and good; with Him there is no variableness nor shadow of turning. Our fathers have sinned, and are not; and we have borne their iniquities. Laomedonteae luimus perjuria Troiae.”. They say that they have in verse 16 below. CHAPTER 5 The Community’s Lament to the Lord. Our inheritance has been turned over to strangers,our homes to foreigners. The original name of the book in Hebrew, ekah, can be translated “Alas!” or “How,” giving the sense of weeping or lamenting over some sad event. Not that they themselves were innocent, but they suffer not only for their own sins but also for those of their progenitors. 6., and Esther xiv. Ver. This shows the English words related to the source biblical texts along with brief definitions. Lamentations 5:7, CSB: "Our fathers sinned; … (Read Lamentations 5:17-22) The people of God express deep concern for the ruins of the temple, more than for any other of their calamities. And are not; and we … - Or, they are not; “we have borne their iniquities.” Our fathers who began this national apostasy died before the hour of punishment. Use this table to get a word-for-word translation of the original Hebrew Scripture. our homes, to foreigners. (Ezekiel 18:20.). and we have borne their iniquities; the punishment of them, or chastisement for them: this is not said by way of complaint, much less as charging God with injustice, in punishing them for their fathers' sins, or to excuse theirs; for they were ready to own that they had consented to them, and were guilty of the same; but to obtain mercy and pity at the hands of God. As one paragraph ends with Lamentations 5:7, and another with Lamentations 5:16, Lamentations 5:8 begins a new paragraph. The same word as in Isaiah 53:4, Isaiah 53:11. (Exodus 20:5.) That house was the *temple. Zion’s sufferings. What Does 1 John 5:7 Mean? What time does this cover? Our fathers have sinned, and are not - Nations, as such, cannot be punished in the other world; therefore national judgments are to be looked for only in this life. Take us back, Hashem, to Yourself, And let us come back; Renew our days as of old!Lamentations 5:22. 7. (c) We are joined in league and amity with them, or have submitted ourselves to them. They had their payment, but not comparable to ours, who have outsinned them, and do therefore justly bear the punishment of both their sins and our own too. So the Prophet seems to quarrel with God when he says that the fathers who sinned were no more; but as we shall presently see, the Prophet confesses also the sins of those who were yet alive. What does this verse really mean? Our fathers have sinned, and are not; and we have borne their iniquities. our mothers are like widows. Bible Verses Like Lamentations 5:7 - cross references and similar Bible verses related to Baruch 3:18 - Our fathers have sinned, [and are] not; and we have borne their iniquities. a 3 We have become orphans, without fathers;. New Jerusalem is described as a _____. The later titling of the book of Lamentations relates to and stems from the Septuagint, an early Greek translation of the Hebrew Old Testament, wherein chosen was a Greek word meaning “lament.” The Greek word was transliterated from the Hebrew word ekah , which appears as the first word of 1:1, 2:1, and 4:1 in the book itself. 4. However, we must remember that such consequences were always avoidable by coming to God in true repentance. About Lamentations. As a burden. They had suffered the penalty of sin. This was such a popular proverb in that day that it is also quoted in Jeremiah 31:29-30, and in a similar form in Lamentations 5:7. ii. xxxi. The Prophet seems here to contend with God, and to utter that blasphemy mentioned by Ezekiel. The faithful, then, do not allege here their own innocency before God, as though they were blameless; but only mention that their fathers underwent a just punishment, for that whole generation had perished. To bear iniquities, is here evidently to bear their penalty. See Ezekiel 2:3. - With Lamentations 5:2 begins the description of the disgrace that has befallen them. The subject down to Lamentations 5:10 is chiefly related to sufferings connected with the want of the necessaries of life. Lamentations 4:17-19 describes the attempts to escape Jerusalem into the hill country and the neighbouring nations. So when Christ is said to bear our sins, the same thing is meant. What do you mean when you use this proverb: God spoke to Israel regarding a proverb that was commonly used among the Jewish people of Ezekiel’s day. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, International Standard Bible Encyclopedia, Our fathers’ we have borne their iniquities. The prophet acknowledged that their fathers had sinned and were no longer alive. When people fell into gross sin it affected not only themselves but their descendants. Swift.). Lamentations 5:7 tn Heb “so we bear.” Lamentations 5:7 tn Heb “their iniquities.” The noun עָוֹן ( ʿavon ) has a broad range of meanings, including: (1) iniquity, (2) guilt of iniquity, and (3) consequence or punishment for iniquity (cause-effect metonymical relation). Title: “Lamentations” was derived from a translation of the title as found in the Latin Vulgate translation of the Greek Old Testament, the Septuagint (LXX), and conveys the idea of “loud cries.” The Hebrew exclamation Ekah (“How,” which expresses “dismay”), used in 1:1, 2:1, 4:1, gives the book its Hebrew title. They say this as a plea why God should pity them (compare Ezekiel 18:2, etc.). 2. Who is Lamentations by? 7.Our fathers’ we have borne their iniquities — They sinned, but died before the times were ripe for the punishment of the nation, hence we suffer for their sins. If we promote sin by indulgence, or by example in our posterities, we shall be sure to entail judgment upon our issue (1 Samuel 2:29; 1 Samuel 2:34; 1 Samuel 2:36). Lamentations 5:7 Translation & Meaning. Not that they themselves were innocent, but they suffer not only for their own sins but also for those of their progenitors. What Does 1 John 5:7 Mean? ALL. Lamentations 5:7. 6. 1 Remember, LORD, what has happened to us,. Lamentations 5:7. God then continued his vengeance to their posterity. 5:7 Our fathers have sinned, [and are] not; and we have borne d … We have become fatherless,our mothers are widows. 1. Had their parents been good, had they been pious and zealous for God, there would have been no ground, no cause for this complaint; they could not then have said, “Our fathers’ iniquity is laid as a burden upon our shoulders.” It is good to be good parents, parental holiness is advantageous to posterity (Psalms 102:28; Psalms 112:1-2; Proverbs 14:26; Jeremiah 32:39). Lamentations 4:21-22 invokes punishment upon Edom. ), Thus they intimated that they were unjustly and cruelly treated, because they suffered the punishment of others, when they themselves were innocent. Lamentations 3:27. The meaning of the verse is not, "we are driven over neck and head," according to which the subject treated of would be the merciless … i. (7) We have borne their iniquities.—The words seem at first parallel to the proverb of the “sour grapes” in Jeremiah 31:29; Ezekiel 18:2. Children are many times executors, they enter upon their father’s sins, and you know that in justice the executor may be sued, the debtor being dead. Use this table to get a word-for-word translation of the original Hebrew Scripture. They mean that the people of their age were wholly innocent, and seek in Asia and beyond the sea the cause of evils, as though they never had a sin at Rome. Study Ezekiel 18:1-2 - 'English: King James Version' translation alongside Salvation Based on Quality of Character and Lamentations 5:7 - 'English: King James Version' translation - Our fathers have sinned, and are not; and we have borne their iniquities. Lamentations 5: 7 Our fathers sinned, and are no more;/It is we who have borne their iniquities. “Delicta majorum immeritus lues, Romane.”, “Satis jampridem sanguine nostro As, then, an ingenuous confession is made by the Prophet, he no doubt abstained here from that blasphemy which is so severely reproved by Ezekiel. When ancestors’ sins are not our cautions (Ezekiel 18:14), it deeply aggravates the guilt of our souls (Nehemiah 13:18; Ezra 9:7; Jeremiah 16:11-13; Zechariah 1:4-6). "Our inheritance is turned to strangers, our houses to aliens." The longer heaven’s patience is abused, the greater and more dreadful is the wrath of God that is deserved (Romans 2:4-5; Romans 1:18; Jeremiah 49:9-11). The present generation of Judeans was bearing the punishment for the sins that their fathers, who had long since died, had initiated. Lamentations 5:7. Lamentations 5:7 NIV Lamentations 5:7 NLT Lamentations 5:7 ESV Lamentations 5:7 NASB Lamentations 5:7 KJV Lamentations 5:7 BibleApps.com Lamentations 5:7 Biblia Paralela Lamentations 5:7 Chinese Bible Lamentations 5:7 French Bible Lamentations 5:7 Clyx Quotations OT Prophets: Lamentations 5:7 Our fathers sinned and are no more (Lam. 8 Slaves now rule us. They had continued and increased the sins of their fathers. For there are three that testify: 1 John 5:7(NASB) Verse Thoughts. 7. 3. pay attention, and see our disgrace: 2 Our heritage is turned over to strangers,. King Manasseh had ruled the Southern Kingdom with great evil intentions and his rule set in motion the ultimate fall of the kingdom in 586 BC. (d) As our fathers have been punished for their sins: so we that are guilty of the same sins are punished. Jeremiah had nothing farther from his purpose than to free the people from all blame, as though God had dealt cruelly with them, according to what is said by a heathen poet, —, “For the sins of the fathers thou undeservedly sufferest, O Roman!” (226), “Enough already by our blood (Jeremiah 32:18.). Lamentations 5:7, NASB: "Our fathers sinned, and are no more; It is we who have borne their iniquities." 7. Our fathers have sinned, and are not; and we have borne their iniquities. 5:7 Our forefathers 14 sinned and are dead, 15 . As if any being sick of the plague infect others, every one that dies, is said to die, not of others’, but of his own plague. The land of Canaan in general, which … God may punish the sins of the parents upon the children, and yet the cause of the punishment may be in themselves (Hosea 4:12-13). The people who lived in *Jerusalem did not obey God. Her Nazarites were purer than snow Such who separated themselves by a vow to the Lord, and abstained from drinking wine and strong drink, and by a moderate diet, and often washing themselves, as well as taking great care of their hair, appeared very neat and comely, like snow, without any spot or blemish. They say that they have in verse 16 below. (D. 4 We pay money to drink our own water,. If any virtuous people were involved in common ruin, they bore it with resignation, and acknowledged that they had deserved it, 1 Esdras ix. Lamentations 5:7. They were not claiming to be innocent as Lamentations 5:16 makes clear. Lamentations 5:9 We gat our bread with the peril of our lives because of the sword of the wilderness. Our fathers have sinned, and are not — Death hath secured our fathers from these evils, though they had sinned; but the punishment they escaped, we suffer in the most grievous degree: see note on Jeremiah 31:29.The expression, is not, or, are not, is often used of those who are departed out of this world, Genesis 42:13. 8. 29. borne. Explained. Lamentations 5:7, NASB: "Our fathers sinned, and are no more; It is we who have borne their iniquities." The accumulated sins of our fathers from age to age, as well as our own, are visited on us. Lamentations 5:7, CSB: "Our fathers sinned; … Lamentations 5:7 Our fathers have sinned, [and are] not; and we have borne their iniquities. i. 7. Use this table to get a word-for-word translation of the original Hebrew Scripture. Heaven’s benediction descends from the parents to the children (Acts 2:39). (b) Meaning their extreme servitude and bondage. ... 2 tn The basic meaning of ... land or (2) material possessions, or given the nature of the poetry in Lamentations, to carry both meanings at the same time. It may yet be said that children are loaded with the sins of their fathers, because God, as he declares by Moses, extends his vengeance to the third and fourth generation. Lamentations 5:8 Servants have ruled over us: there is none that doth deliver us out of their hand. For truly, You have rejected us, Bitterly raged against us. "The fathers have eaten a sour grape, and the children's teeth are set on edge", “We have sinned, and our fathers, and our kings.”, “The son shall not bear the iniquity of the father, nor the father the iniquity of the son; but the soul that sinneth it shall die.”, “I will return into the bosom of children the iniquity of their fathers.”, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. We call this book Lamentations because it is a collection of sad poems. Lamentations 5:3 is very variously interpreted by modern expositors. And now their offspring themselves were ‘bearing their iniquities’. We, their iniquities have we borne. But whatever changes there are on earth, God is still the same, and remains for ever wise and holy, just and good; with Him there is no variableness nor shadow of turning. Lamentations 5:7, NLT: "Our ancestors sinned, but they have died--and we are suffering the punishment they deserved!" The Qeri ולא instead of לא is quite as unnecessary as in the case of אין, Lamentations 5:3, and אינם and אנחנוּ in Lamentations 5:7. — They sinned, but died before the times were ripe for the punishment of the nation, hence we suffer for their sins. What does this verse really mean? His contemporaries had brought the apostasy of earlier generations to its worst level, and now they were reaping its results. God wanted the *Jews to *worship him there. Thus they had to bear God’s judgment on both their father’s sins and their own. As one paragraph ends with Lamentations 5:7, and another with Lamentations 5:16, Lamentations 5:8 begins a new paragraph. Wicked fathers infelicitate their posterity (Job 5:3-4). This seems to be the plain meaning of the present verse; and if so, it certainly gives no countenance to the interpretation in the note on chap. What is the city compared to in verse 1? Lamentations 5:7 Our fathers have sinned, and are not; and we have borne their iniquities. Let us labour to be good ourselves, and to plant holiness in our families, that so we may have God’s blessings estated upon our children (Genesis 18:19). Our fathers sinned, and are no more; It is we who have borne their iniquities. See Daniel 8:11; Daniel 8:27. Commentary on Lamentations 5:17-22 (Read Lamentations 5:17-22) The people of God express deep concern for the ruins of the temple, more than for any other of their calamities. Lamentations 5:7. It is the prophet who here speaketh, and in the name of the godly Jews, who would not excuse themselves as if they suffered merely for their forefathers’ sins. (228). The meaning of the verse is not, "we are driven over neck and head," according to which the subject treated of would be the merciless … What does this verse really mean? The accumulated sins of our fathers from age to age, as well as our own, are visited on us. Lamentations 5:7. What do you mean when you use this proverb: God spoke to Israel regarding a proverb that was commonly used among the Jewish people of Ezekiel’s day. But this was not a matter of excusing themselves. They say this as a plea why God should pity them (compare Eze 18:2, &c.). God was always ready to respond to such repentance, as the whole sacrificial system made clear. The terms unfolded, When in the depths of our distress the iniquities of our forefathers come to our remembrance, at once they aggravate our sins and augment our sorrows (2 Kings 22:13; Daniel 9:16; Jeremiah 14:19-20). The terms unfolded, When in the depths of our distress the iniquities of our forefathers come to our remembrance, at once they aggravate our sins and augment our sorrows (2 Kings 22:13; Daniel 9:16; Jeremiah 14:19-20). (Daniel 9:8.). Nobis foret iucundias semel emori, quam vitara invitara vivere. But these two things well agree together, that God returns the iniquity of the fathers into the bosom of their children, and yet that the children are chastised for their own sins. This shows the English words related to the source biblical texts along with brief definitions. They say this as a plea why God should pity them, (cf. 1 Later readers and translators substituted in the title “Lamentations” because of its clearer and more evocative meaning. Our fathers have sinned— That is, "Though our fathers have been guilty of great sins, they have died without signal punishment and calamities; which are come upon us their children, who thus bear the punishment of theirs, as well as of our own iniquities." We m When God comes to find sin successive in generations, the last shall be sure to drink deep of the cup of Divine vengeance (Nehemiah 9:34-35; Nehemiah 9:38; Jeremiah 4:24-25). — Ed. They mean that the people of their age were wholly innocent, and seek in Asia and beyond the sea the cause of evils, as though they never had a sin at Rome. Their iniquities — The punishment of them. La Lm) 5. Who does Jeremiah try to repent for? 6 tn Heb “our homes [are turned over] to foreigners. There is one God, for the Lord our God is One - one immortal, invisible, all-knowing, all-powerful, ever-present, holy and eternal God. 7. The Qeri ולא instead of לא is quite as unnecessary as in the case of אין, Lamentations 5:3, and אינם and אנחנוּ in Lamentations 5:7. Our fathers have sinned, and are not; and we have borne their iniquities. 6., and 2 Esdras i. But the meaning of Jeremiah was not this, but he simply intended to say that the people who had been long rebellious against God were already dead, and that it was therefore a suitable time for God to regard the miseries of their posterity. Lamentations 4:6 Translation & Meaning. But the meaning of Jeremiah was not this, but he simply intended to say that the people who had been long rebellious against God were already dead, and that it was therefore a suitable time for God to regard the miseries of their posterity. 1. Who is Lamentations a funeral for? - … CHAPTER 5 the Community ’ s lament to the Lord they say that they in., but they have died -- and we have borne their iniquities. to Yourself, are! 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The Bible ) majorum immeritus lues, Romane.”, “Satis jampridem sanguine nostro Laomedonteae luimus Troiae.”... Testify: 1 John 5:7 ( NASB ) verse Thoughts iniquities — that is, punishment., Lamentations 5:8 begins a new paragraph, had initiated, Romane.”, “Satis jampridem nostro... Joined in league and amity with them, or have submitted ourselves to them long died. God ’ s privilege ( Psalms 116:16 ; Psalms 86:16 ; 1 Kings 8:23-25 ) we... Were no longer alive, what has happened to us ; look, and are no ;! Continued and increased the sins of former generations ( Jeremiah 31:29-30 ) are joined in league amity!, NLT: `` our fathers sinned ; … Lamentations 5:7, NASB: our. Have sinned, but they have in verse 16 below or have ourselves... Own sins but also for those of their progenitors Later readers and substituted... Does not mean that these people had not also sinned against God to take care of * did. /It is we who have borne their iniquities. and the special house in It had.... City lamentations 5:7 meaning to in verse 1 Isaiah 53:4, Isaiah 53:11 “ our homes to foreigners Community... Bearing the punishment of them ’ s piety is the child ’ s on! Punishment for the sins of our fathers have sinned, and are no more ; It is we who borne. Our own, are visited on the children ( Acts 2:39 ) ; look, and have! 5:8 begins a new paragraph word-for-word translation of the Jews were very unhappy parents ( Matthew 27:25 ) Meaning extreme! Hebrew Scripture did not obey God heritage is turned to strangers, our homes to foreigners, is here to... They were not claiming to be innocent as Lamentations 5:16, Lamentations 5:8 begins a new paragraph,,! Fathers of Israel them, ( chap amity with them, or have submitted ourselves to them of.... Deliver us out of their hand submitted ourselves to them here evidently to God! One paragraph ends with Lamentations 5:2 begins the description of the sins of the Bible ) they this... Iniquities have we borne iniquities - i: e., the punishment for the punishment they deserved ''! Down to Lamentations 5:10 is chiefly related to sufferings connected with the of. Three that testify: 1 John 5:7 ( NASB ) verse Thoughts in league and amity with them, cf! Fathers had sinned and are dead, 15 vitara invitara vivere ( Matthew 27:25 ) c ) are! Accumulated sins of the sins of our lives because of its clearer and more evocative Meaning alone to. Quam vitara invitara vivere has become the possession of strangers, Bitterly raged against us the title “ ”! We pay money to drink our own water, God wanted the * to! Psalms 86:16 ; 1 Kings 8:23-25 ) the times were ripe for the sins the! A collection of sad poems fact that their fathers had sinned and were no longer alive * did!

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